From thus connecting the Lord Jesus with the Father in this place, we may see. This is the special characteristic of the saints. This theory is used to defend the view which places the doxology of Romans 16:25-27 at the end of ch. Each of these places will show with what propriety peace was invoked from the Lord Jesus. The Bible. The salutation follows; the things wished for in it are. ... (Romans 13:1-7). On which fact has arisen the theory that the Ephesian Epistle was encyclical, or addressed to a circle of churches, and not merely to the church at Ephesus. To all that be in Rome. The sinner is like the troubled sea, which cannot rest, Isaiah 57:20. The Lord Jesus Christ is especially regarded in the New Testament as the Source of peace, and the Procurer of it; see Luke 2:14; Luke 19:38, Luke 19:42; John 14:27; John 16:33; Acts 10:36; Romans 5:1; Ephesians 2:17. In this place, and in similar places in the beginning of the apostolic epistles, it seems to be a word including all those blessings that are applicable to Christians in common; denoting an ardent wish that all the mercies and favors of God for time and eternity, blended under the general name grace, may be conferred on them. 1 Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. From God our Father, and the Lord Jesus Christ: To all that be in Rome, beloved of God, called, á¼ÏÏÎ¬ÏÎ±ÏÎ¸Îµ ÏÎ¬Î½ÏÎ± á¼ Î³Î¹Î¿Î½ á¼Î½ Î§, to all Godâs beloved ones who are in Rome, Grace to you and peace from God our Father and the Lord Jesus Christ, Ellicott's Commentary for English Readers. There is a saintship which lies in the eternal appointment of God, which is the root and beginning of all. The radical idea of the word is what is separated from a common to a sacred use, and answers to the Hebrew word, קדושׁ qadowsh. And peace - Peace is the state of freedom from war. (2) he introduced them in the same connection, and with reference to the bestowment of the same blessings. It is to be understood as connected with a word implying invocation. (3) if the mention of the Father in this connection implies a prayer to him, or an act of worship, the mention of the Lord Jesus implies the same thing, and was an act of homage to him. (4) all this shows that his mind was familiarized to the idea that he was divine. He only, in whom the Word of the Father who is Himself God became flesh, may be named beside Him; for men are commanded to honor Him even as they honor the Father (Joh 5:23)" [Olshausen]. Romans 1:7. With this has been combined the omission of in Rome from the Roman Epistle, and the attempt has been made to show that the Roman Epistle was likewise encyclical, and was sent to Ephesus, Thessalonica, and possibly to some other churches. California - Do Not Sell My Personal Information. By this word, denoting reconciliation with God, the blessings of the Christian religion are often described in the scriptures, Romans 8:6; Romans 14:17; Romans 15:13; Galatians 5:22; Philippians 4:7. The name of no man can be placed by the side of the Almighty. Paul addressed this letter to believers in the church at the city of Rome. The subject is simply a salutation to the Roman church. grace to you, and peace: by "grace" is not meant ministerial gifts, which are not common to all the saints; nor the Gospel, which was at Rome already; nor the love and favour of God, which these persons were sharers in, as appears from their above characters; nor the principle of grace, which was now formed there in their effectual calling; but an increase of grace, as to its degrees, acts, and exercise; every grace is imperfect in this respect, and those who have the most stand in need of more; there is such a thing as growing in grace, which is very desirable, and may be expected from God, who is able to make all grace to abound, and has promised to give more: by "peace" is meant, peace with God through Christ; peace in their own consciences, and with one another; all manner of prosperity inward and outward here, and eternal happiness hereafter. beloved of God; not for any loveliness there was in them, nor because of any love in them to God, nor on account of their obedience and righteousness; but through the free favour and sovereign will and pleasure of God, who loved them before he called them, even from eternity, and will love them to eternity; which love of his is the source and spring of all the blessings of grace, and, among the rest, of the effectual calling: hence this character is set before the following one. Archdeacon Farrar advocates this view in "The Expositon," first ser., 9, 211; and also in his "Life and Work of Paul," ii., 170. All rights reserved. There is a saintship in the having been deliberately and designedly set apart by others as a holy vessel, which is independent of your own will. Romans 1:7 Parallel Verses [⇓ See commentary ⇓] Romans 1:7, NIV: "To all in Rome who are loved by God and called to be his holy people: Grace and peace to you from God our Father and from the Lord Jesus Christ." To all that be in Rome These words contain both the inscription of the epistle, and the apostle's usual salutation, as in all his epistles, The inscription of it is not to the Roman emperor; nor to the Roman senate, nor to all the inhabitants in Rome; but to all the saints there, whether rich or poor, bond or free, male or female, Jew or Gentile, without any distinction, being all one in Christ Jesus: and these are described as. I. They are members of the new Messianic kingdom, and share in all its privileges.
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